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2026-06-22
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St. Paulinus, Bishop of Nola and Confessor
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City of God in Exile: St. Paulinus, Bishop of Nola and Confessor - 2026-06-22
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St. Paulinus, Bishop of Nola and Confessor. Justification Requires True Conversion. Resist false mercy, which comforts the sinner while leaving the wound unhealed.
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Ciudad de Dios en Exilio: St. Paulinus, Bishop of Nola and Confessor - 2026-06-22
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St. Paulinus, Bishop of Nola and Confessor. Formación diaria. "¿Quién es el Señor, para que yo oiga su voz?" - Éxodo 5:2
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CITY OF GOD IN EXILE St. Paulinus, Bishop of Nola and Confessor 2026-06-22 - Time after Pentecost - Double - white TODAY IN THE ROMAN YEAR Today the Church turns the pilgrim toward apostolic order: the faith received, guarded, preached, and suffered for. In exile this is not an abstraction. The faithful must love the visible form Christ gave His Church without confusing office, truth, and fidelity. PRACTICE Receive one traditional teaching as a rule for conversion, not as an ornament of identity. QUOTE OF THE DAY "Nothing, how little so ever it be, if it is suffered for God's sake, can pass without merit in the sight of God." Thomas a Kempis ROMAN MARTYROLOGY - June 22 At Nola, in Campania, the birthday of blessed Paulinus, bishop and confessor, who, although a most noble and wealthy man, made himself poor and humble for Christ; and what is still more admirable, became a slave to liberate a widow's son, who had been carried to Africa by the Vandals, when they devastated Campania. He was celebrated, not only for his learning and exceptional holiness of life, but also for his power over the demons. His great merit has been extolled by Saints Ambrose, Jerome, Augustine and Gregory, in their writings. His body, at first transferred to Benevento, and thence to Rome, was restored to Nola by order of Pius X. — At Rome, blessed Innocent V., pope, who labored with mildness and prudence to maintain liberty for the Church and harmony among Christians. The veneration paid to him, pope Leo XIII. approved and confirmed. — On Mount Ararat, the martyrdom of ten thousand holy martyrs, who were crucified. — At Verulam, in England, in the time of Diocletian, St. Alban, martyr, who gave himself up to save a cleric whom he had harbored. After being scourged and subjected to bitter torments, he was sentenced to capital punishment. With him suffered also one of the soldiers that led him to execution, who was converted to Christ on the way, and merited to be baptized, in his own blood. — At Samaria, fourteen hundred and eighty holy martyrs, under Chosroes, king of Persia. — At Rome, the translation of St. Flavius Clemens, ex-consul and martyr, who was put to death for the faith of Christ by the emperor Domitian. His body was found in the basilica of pope St. Clement, and buried there with great pomp. — The same day, St. Mcseas, bishop of the town of Bomatia, celebrated for his learning and holy life. — At Naples, in Campania, St. John, bishop, who was called to the kingdom of heaven by blessed Paulinus, bishop of Nola. In the monastery of Cluny, St. Consortia, virgin. GOSPEL OF THE DAY Blessed are those servants whom the Lord shall find watching. St. Paulinus, Bishop of Nola and Confessor - Luke 12:35-40 "Blessed are those servants, whom the Lord when he cometh, shall find watching." Ask St. Paulinus for charity that is willing to descend. Mercy becomes luminous when it costs something real. HIGHLIGHTED SAINT St. Paulinus of Nola Noble bishop who became poor and humble for Christ. St. Paulinus of Nola, bishop and confessor, was noble and wealthy but made himself poor and humble for Christ. The Martyrology praises his learning, holiness, power over demons, and charity so great that he became a slave to ransom a widow's son carried away by the Vandals. Ask St. Paulinus for charity with weight. Mercy becomes real when it costs rank, comfort, money, or time. BREVIARY WITNESS The noble man who became poor for Christ. Matins - St. Paulinus, Bishop of Nola and Confessor - The Breviary honors St. Paulinus of Nola as bishop and confessor, noble by birth yet poor and humble for Christ. - His witness teaches learning joined to mercy, and charity willing to lose status to ransom the afflicted. Make charity costly in some concrete way. St. Paulinus teaches mercy that descends to help the captive. FROM MATINS The nobleman who became poor enough to ransom another. Matins - Third Nocturn - St. Paulinus, Bishop of Nola and Confessor Roman Breviary "He gave himself up to slavery in her son's stead." - The Breviary remembers St. Paulinus as noble, learned, wealthy, and yet made poor and lowly for Christ. - After spending his goods in mercy, he gave himself into slavery to ransom a widow's son taken by the Vandals. - Freed by providence, he returned to Nola as bishop, where by word and example he stirred souls to Christian godliness. Mercy must cost something. St. Paulinus teaches that Christian nobility is not possession, but the willingness to spend oneself for the captive, the poor, and the afflicted. TRUTH OF THE FAITH Justification Requires True Conversion The sinner is not healed by excuse or affirmation, but by grace, repentance, faith, hope, charity, and the turning of the soul toward God. Mark of the Church: Holy Defender: Council of Trent Catholic defense: Catholic mercy restores the sinner to truth; it never names sin as holiness or treats amendment as optional. Error to resist: Resist false mercy, which comforts the sinner while leaving the wound unhealed. DOCTRINAL MEMORY "Who is the Lord, that I should hear his voice?" - Exodus 5:2 What is said of Our Lady is said analogically of the Church: she is virgin, mother, faithful, suffering, fruitful, and victorious because she belongs wholly to Christ. Marian doctrine therefore guards Christ, the Church, grace, purity, and hope. There is no true holiness where heresy is treated as harmless. Charity does not make peace with poison. The pilgrim must resist error without vanity, bitterness, or rage, but he must resist it. At the root of error is revolt against God's authority. The ancient refusal may be summed up in the proud cry, "I will not serve." Pharaoh spoke the same spirit openly: "Who is the Lord, that I should hear his voice?" Every age repeats this rebellion in its own language. The City of God and the city of man do not desire the same end. The marks of the Church reveal the City; the anti-marks reveal counterfeit religion. And when the glory has departed, appearances may remain for a time, but the faithful must not mistake a preserved shell for living fidelity. THE FOUR MARKS The pilgrim must examine every religious claim beneath the marks of the Church. The true Church is not recognized by mood, beauty alone, family custom, private sincerity, size, nostalgia, or social peace. She bears the marks given by Christ and confessed in the Creed. - One: Do I hold one Faith, or do I excuse contradiction as though unity could exist without truth? - Holy: Do I seek sanctifying grace, repentance, and true worship, or only a respectable religious life? - Catholic: Do I receive the whole Faith, or only the parts agreeable to my family, group, temperament, or fears? - Apostolic: Do I ask whether doctrine, worship, and authority stand in continuity with what was received? VIRTUE TO PRACTICE Humble charity and ransom of souls. Today's virtue is drawn from today's saintly witness. Ask where this virtue is most needed, then choose one small act before the day ends. A virtue grows not by wishing, but by repeated acts performed under grace. BE NOT DECEIVED One of Scripture's constant warnings is also one of the first rules of the pilgrim: be not deceived. Natural virtue is a gift, but it does not replace the Catholic Faith. A family, chapel, movement, teacher, or group may appear reverent, gentle, disciplined, and sincere while still resisting the received Faith. - Am I mistaking Catholic-looking habits for full fidelity to the Catholic Faith? - Do I excuse doctrinal compromise because a person or group appears modest, kind, prayerful, or orderly? - Am I measuring truth by domestic peace, social comfort, or the approval of people I love? - Have I called fidelity divisive when the real wound is refusal of Catholic truth? DAILY EXAMEN - PURGATIVE WAY The purgative way concerns the soul's cleansing from mortal sin, deliberate venial sin, disordered attachments, occasions of sin, and habits that prevent grace from bearing fruit. - What sin did I excuse today? - What duty did I neglect in thought, word, deed, or omission? - What passion ruled me: anger, fear, vanity, sensuality, resentment, or sloth? - What near occasion of sin did I keep close instead of cutting away? - Have I made an act of contrition and a real purpose of amendment? DAILY EXAMEN - ILLUMINATIVE WAY The illuminative way concerns a soul already striving to leave grave disorder and live more steadily under grace. Such a soul must ask not only whether it avoided sin, but whether it followed the light God gave it. - Did I obey grace promptly, or did I delay what I already knew was right? - Did I act for God's glory, or for approval, control, comfort, or reputation? - Did charity govern my correction, speech, judgments, silence, and sacrifices? - Did I receive doctrine as light for conversion, not merely as information to possess? - Did I waste an opportunity to grow in humility, prayer, patience, or reparation? PRAYER O Lord, keep me faithful to what Thy Church received: doctrine, worship, discipline, and holy memory. Preserve me from novelty and from empty nostalgia alike. Continue study: https://cityofgodinexile.com/mercy-and-salvation/grace-conversion-and-final-perseverance Open this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2026-06-22 Open the web preview: https://cityofgodinexile.com/daily-dispatch?date=2026-06-22 Browse the formation index: https://cityofgodinexile.com/daily-dispatch/formation
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CIUDAD DE DIOS EN EXILIO St. Paulinus, Bishop of Nola and Confessor 2026-06-22 - Time after Pentecost - Double - white Nota: las secciones fijas de formación se presentan en español; los textos diarios variables permanecen en el idioma mantenido en la fuente hasta que se agregue una traducción revisada. HOY EN EL AÑO ROMANO Today the Church turns the pilgrim toward apostolic order: the faith received, guarded, preached, and suffered for. In exile this is not an abstraction. The faithful must love the visible form Christ gave His Church without confusing office, truth, and fidelity. PRÁCTICA Receive one traditional teaching as a rule for conversion, not as an ornament of identity. CITA DEL DÍA "Nothing, how little so ever it be, if it is suffered for God's sake, can pass without merit in the sight of God." Thomas a Kempis MARTIROLOGIO ROMANO - June 22 At Nola, in Campania, the birthday of blessed Paulinus, bishop and confessor, who, although a most noble and wealthy man, made himself poor and humble for Christ; and what is still more admirable, became a slave to liberate a widow's son, who had been carried to Africa by the Vandals, when they devastated Campania. He was celebrated, not only for his learning and exceptional holiness of life, but also for his power over the demons. His great merit has been extolled by Saints Ambrose, Jerome, Augustine and Gregory, in their writings. His body, at first transferred to Benevento, and thence to Rome, was restored to Nola by order of Pius X. — At Rome, blessed Innocent V., pope, who labored with mildness and prudence to maintain liberty for the Church and harmony among Christians. The veneration paid to him, pope Leo XIII. approved and confirmed. — On Mount Ararat, the martyrdom of ten thousand holy martyrs, who were crucified. — At Verulam, in England, in the time of Diocletian, St. Alban, martyr, who gave himself up to save a cleric whom he had harbored. After being scourged and subjected to bitter torments, he was sentenced to capital punishment. With him suffered also one of the soldiers that led him to execution, who was converted to Christ on the way, and merited to be baptized, in his own blood. — At Samaria, fourteen hundred and eighty holy martyrs, under Chosroes, king of Persia. — At Rome, the translation of St. Flavius Clemens, ex-consul and martyr, who was put to death for the faith of Christ by the emperor Domitian. His body was found in the basilica of pope St. Clement, and buried there with great pomp. — The same day, St. Mcseas, bishop of the town of Bomatia, celebrated for his learning and holy life. — At Naples, in Campania, St. John, bishop, who was called to the kingdom of heaven by blessed Paulinus, bishop of Nola. In the monastery of Cluny, St. Consortia, virgin. EVANGELIO DEL DÍA Blessed are those servants whom the Lord shall find watching. St. Paulinus, Bishop of Nola and Confessor - Luke 12:35-40 "Blessed are those servants, whom the Lord when he cometh, shall find watching." Ask St. Paulinus for charity that is willing to descend. Mercy becomes luminous when it costs something real. SANTO DESTACADO St. Paulinus of Nola Noble bishop who became poor and humble for Christ. St. Paulinus of Nola, bishop and confessor, was noble and wealthy but made himself poor and humble for Christ. The Martyrology praises his learning, holiness, power over demons, and charity so great that he became a slave to ransom a widow's son carried away by the Vandals. Ask St. Paulinus for charity with weight. Mercy becomes real when it costs rank, comfort, money, or time. VERDAD DE LA FE Justification Requires True Conversion The sinner is not healed by excuse or affirmation, but by grace, repentance, faith, hope, charity, and the turning of the soul toward God. Nota de la Iglesia: Holy Defensor: Council of Trent Defensa católica: Catholic mercy restores the sinner to truth; it never names sin as holiness or treats amendment as optional. Error que resistir: Resist false mercy, which comforts the sinner while leaving the wound unhealed. MEMORIA DOCTRINAL "¿Quién es el Señor, para que yo oiga su voz?" - Éxodo 5:2 Lo que se dice de Nuestra Señora se dice analógicamente de la Iglesia: virgen, madre, fiel, sufriente, fecunda y victoriosa, porque pertenece enteramente a Cristo. La doctrina mariana guarda a Cristo, la Iglesia, la gracia, la pureza y la esperanza. No hay verdadera santidad donde la herejía se trata como algo inofensivo. La caridad no hace paz con el veneno. El peregrino debe resistir el error sin vanidad, amargura ni ira, pero debe resistirlo. En la raíz de todo error está la rebelión contra la autoridad de Dios. El antiguo rechazo puede resumirse en el grito orgulloso: "No serviré." Faraón habló con el mismo espíritu: "¿Quién es el Señor, para que yo oiga su voz?" Cada época repite esta rebelión en su propio lenguaje. La Ciudad de Dios y la ciudad del hombre no desean el mismo fin. Las notas de la Iglesia revelan la Ciudad; las anti-notas revelan la religión falsificada. Y cuando la gloria se ha apartado, las apariencias pueden permanecer por un tiempo, pero los fieles no deben confundir una cáscara preservada con la fidelidad viva. LAS CUATRO NOTAS El peregrino debe examinar toda pretensión religiosa bajo las notas de la Iglesia: una, santa, católica y apostólica. - Una: ¿Mantengo una sola Fe, o excuso la contradicción como si pudiera existir unidad sin verdad? - Santa: ¿Busco la gracia santificante, el arrepentimiento y el verdadero culto, o sólo una vida religiosa respetable? - Católica: ¿Recibo toda la Fe, o sólo las partes que agradan a mi familia, grupo, temperamento o temores? - Apostólica: ¿Pregunto si la doctrina, el culto y la autoridad permanecen en continuidad con lo recibido? VIRTUD QUE PRACTICAR Humble charity and ransom of souls. Pregunta dónde se necesita esta virtud hoy, y escoge un acto pequeño antes de que termine el día. NO OS ENGAÑÉIS Una de las advertencias constantes de la Escritura es también una de las primeras reglas del peregrino: no os engañéis. - ¿Estoy confundiendo hábitos que parecen católicos con la plena fidelidad a la Fe católica? - ¿Excuso el compromiso doctrinal porque una persona o grupo parece modesto, amable, piadoso u ordenado? - ¿Estoy midiendo la verdad por la paz doméstica, la comodidad social o la aprobación de personas que amo? - ¿He llamado divisiva a la fidelidad cuando la verdadera herida es el rechazo de la verdad católica? EXAMEN DIARIO - VÍA PURGATIVA La vía purgativa trata de la purificación del alma del pecado, de los apegos desordenados y de las ocasiones que impiden el fruto de la gracia. - ¿Qué pecado excusé hoy? - ¿Qué deber descuidé de pensamiento, palabra, obra u omisión? - ¿Qué pasión me gobernó: ira, temor, vanidad, sensualidad, resentimiento o pereza? - ¿Qué ocasión próxima de pecado mantuve cerca en vez de apartarla? - ¿He hecho un acto de contrición y un verdadero propósito de enmienda? EXAMEN DIARIO - VÍA ILUMINATIVA La vía iluminativa mira al alma que ya procura dejar el desorden grave y vivir más firmemente bajo la gracia. - ¿Obedecí prontamente a la gracia, o retrasé lo que ya sabía que era recto? - ¿Actué para la gloria de Dios, o por aprobación, control, comodidad o reputación? - ¿La caridad gobernó mi corrección, palabras, juicios, silencios y sacrificios? - ¿Recibí la doctrina como luz para la conversión, no sólo como información que poseer? - ¿Desperdicié una oportunidad de crecer en humildad, oración, paciencia o reparación? ORACIÓN O Lord, keep me faithful to what Thy Church received: doctrine, worship, discipline, and holy memory. Preserve me from novelty and from empty nostalgia alike. Continuar estudio: https://cityofgodinexile.com/mercy-and-salvation/grace-conversion-and-final-perseverance Abrir este día en el Calendario Sagrado: https://cityofgodinexile.com/sacred-calendar?date=2026-06-22 Abrir vista web: https://cityofgodinexile.com/daily-dispatch?date=2026-06-22 Índice de formación: https://cityofgodinexile.com/daily-dispatch/formation