Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
Sexagesima Sunday
Sunday, February 8, 2026
Season: Septuagesima
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
Sexagesima Sunday
Rank: Sunday of the Second Class
Color: violet
Impeded feast: St. John of Matha, Confessor. The temporal observance has precedence. The precise commemoration rule remains tied to the relevant proper and rubric.
Quote for the day
St. John Chrysostom
“Do you fast? Give me proof of it by your works.”
Roman Martyrology
Roman Martyrology - February 8
OT. JOHN of Matha, confessor, founder of the Order of the Most Holy Trinity, for the redemption of captives, who reposed in the Lord on the 17th of December. — Also, St. Jerome 2Emiliani, confessor, founder of the Congregation of Somascha, who slept in the Lord on the 8th of this month. He was numbered among the Saints by Clement XIII., his feast being assigned to the 20th of July. — At Rome, the holy martyrs Paul, Lucius, and Cyriacus. — In the Lesser Armenia, the birthday of the holy martyrs Denis, Emilian and Sebastian. — At Alexandria, under the emperor Decius, the martyr St. Cointha, whom the Pagans seized, led to the idols and urged to adore them. As she refused witli horror, they put her feet in chains, and dragged her through the streets of the city, mangling her body in a barbarous manner. — At Constantinople, the birthday of the holy martyrs, monks of the monastery of Dins, who, bringing the letter of pope St. Felix against Acacius, were barbarously killed for their defence of the Catholic faith. — In Persia, in the time of king Cabades, the commemoration of the holy martyrs, who were put to death by various kinds of torments on account of their faith in Christ. — At Pavia, the bishop St. Juventius, who strenuously labored in preaching the Gospel. — At Milan, the demise of St. Honoratus, bishop and confessor. — At Verdun, in France, St. Paul, a bishop renowned for miracles. — At Muret, near Limoges, the birthday of the abboc St. Stephen, founder of the Order of Grandmont, celebrated for his virtues and miracles. — In the monastery of Vallumbrosa, blessed Peter, cardinal and bishop of Albano, of the Congregation of Vallumbrosa, of the Order of St. Benedict, surnamed Igneus, because he passed through fire uninjured.
Highlighted saint
Sexagesima Sunday
The seed of the word and the guarded heart.
Sexagesima places the parable of the sower before the faithful, showing the different soils on which the word of God falls.
The day teaches that hearing is not enough. The soul must resist distraction, shallowness, temptation, and worldly thorns if doctrine is to bear fruit unto patience.
Virtue to practice
Docile and persevering reception of the word.
Error to resist
The shallow hearing that praises truth briefly and then lets noise, pleasure, or fear make it fruitless.
For the pilgrim in exile
Make the heart good ground. The word of God is not barren; the danger is the soul that will not keep it.
Imitate today
- Guard one time of prayer from distraction.
- Receive doctrine as seed, not as opinion.
- Pull out one thorn that chokes recollection.
Sources
- Luke 8:4-15, Douay-Rheims.
- St. Andrew Daily Missal, Sexagesima Sunday.
From Matins
The word of God and the deceitfulness of riches.
Matins - Third Nocturn - Sexagesima Sunday
Pope St. Gregory the Great, Homily 15 on the Gospels
“The food of the soul is the word of God.”
Doctrine taught
- The Breviary places the parable of the sower before the faithful so they may examine how the word of God is received, lost, choked, or made fruitful.
- St. Gregory teaches that riches become thorns when anxiety, deceit, and sin tear the soul away from heavenly fruitfulness.
- The true riches are virtues, the kingdom of heaven, and a name written in the court above.
For the pilgrim in exile
Let the word sink below the surface. Refuse the thorns that make the soul busy, anxious, respectable, and barren.
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. I, Winter, Third Nocturn for Sexagesima Sunday, lessons vii-ix.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
The seed received in patience.
Matins - Sexagesima Sunday
Breviary witness
- The Sexagesima office keeps the parable of the sower before the faithful as Lent draws nearer.
- Its witness warns that divine truth can be lost through distraction, shallowness, temptation, or the thorns of worldly care unless the soul guards it with patience.
For the pilgrim in exile
Protect the word after hearing it. Doctrine bears fruit when it is kept, pondered, and obeyed through contradiction.
Sources
- Roman Breviary, Matins lessons for Sexagesima Sunday.
- Luke 8:4-15, Douay-Rheims.
Gospel of the day
The seed is the word of God.
Sexagesima Sunday - Luke 8:4-15
“And that in the good ground, are they who in a good and perfect heart, hearing the word, keep it.”
What Our Lord teaches
- The same seed bears different fruit according to the state of the heart.
- Perseverance, not first emotion, proves the good soil.
Virtue to practice
Guard the word of God from distraction, hardness, and shallow zeal.
Error to resist
The habit of hearing sacred truth without letting it take root.
For the pilgrim in exile
Ask Our Lord for good soil. Even a distracted heart can be tilled by humility, silence, and one sincere act of obedience.
Sources
- Luke 8:4-15, Douay-Rheims.
- Traditional Roman Gospel for Sexagesima Sunday.
Meditation
Today in the City of God
The Church does not leave the faithful to pass through time as though days were neutral. This observance teaches the soul to receive the day under grace, to remember what God has done, and to let sacred time order study, prayer, and perseverance.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, recollect my scattered thoughts, govern my words, and teach me to return to Thee before the noise of the day rules my soul.
Thought for the pilgrim
Prayer keeps the day from becoming self-ruled.
Practice
The day should become obedience.
Pause at midday for a brief act of faith, hope, charity, and contrition.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts should come from Scripture, Fathers, Doctors, saints, traditional popes before 1958, traditional catechisms, approved devotional works, or received liturgical texts.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- Computed from Gregorian Easter.
- St. Andrew Daily Missal, Division of the Ecclesiastical Year, p. ix.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.