Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Choose a date

Daily observance

15th Sunday after Pentecost

Sunday, September 6, 2026

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

15th Sunday after Pentecost

Rank: Semi-Double Sunday

Color: green

Quote for the day

St. John Chrysostom

Do you fast? Give me proof of it by your works.

Roman Martyrology

Roman Martyrology - September 6

The prophet Zachary, who returned in his old " age from Chaldea to his own country, and lies buried near the prophet Aggeus. — In Hellespont, St. Onesiphorus, disciple of the Apostles, of whom St. Paul speaks in his letter to Timothy. He was severely scourged with St. Porphyry, by order of the proconsul Adrian, and being dragged by wild horses, gave up his soul to God. — At Alexandria, the holy martyrs Faustus, priest, Macarius, and ten companions, who received the martyr's crown by being beheaded for the name of Christ, in the time of the emperor Decius and the governor Valerius. — In Cappadocia, the holy martyrs Cottidus, deacon, Eugenius, and their companions. — In Africa, in the persecution of the Vandals, the holy bishops Dona tian, Prsesidius, Mansuetus, Germanus, and Fusculus, who were most cruelly scourged and sent into exile, by order of the Arian king Hunneric, because they proclaimed the Catholic truth. Among them was one named Laetus, also a bishop, a courageous and most learned man, who was burned alive after a long imprisonment in a loathsome dungeon. — At Verona, St. Petronius, bishop and confessor. — At Rome, the holy abbot Eleutherius, a servant of God, who, according to the testimony of Pope St. Gregory, raised a dead man to life by his prayers and tears.

Highlighted saint

15th Sunday after Pentecost

Young man, I say to thee, arise.

The Fifteenth Sunday after Pentecost shows Our Lord raising the widow's son at Naim and returning him to his mother.

The day teaches Christ's sovereign mercy over death and the Church's maternal sorrow for souls spiritually dead, whom only the voice of Christ can raise.

Virtue to practice

Hope in Christ's life-giving mercy.

Error to resist

The despair that treats spiritual death as final or beyond the command of Christ.

For the pilgrim in exile

Do not measure death by human sight alone. The Lord who touches the bier can command the soul to rise.

Imitate today

  • Pray for a soul deadened by sin.
  • Respond promptly when Christ calls you to rise.
  • Comfort sorrow with faith in His power.

Sources

  • Luke 7:11-16, Douay-Rheims.
  • St. Andrew Daily Missal, Fifteenth Sunday after Pentecost.

From Matins

The widow's son and the raising of dead souls.

Matins - Third Nocturn - 15th Sunday after Pentecost

St. Augustine, Bishop of Hippo, Discourse 44 on the Words of the Lord

That souls of men are every day called to life is the joy of our Mother the Church.

Doctrine taught

  • The Breviary teaches that Christ's visible miracles are signs by which the faithful should understand spiritual realities.
  • St. Augustine reads the raising of the widow's son as an image of souls dead in mind and called back to life by Christ.
  • The Church rejoices not only when bodies are raised, but when sinners awake from interior death and receive light.

For the pilgrim in exile

Do not despair of souls that seem dead. Christ sees the death hidden from others, and He alone can command the soul to rise.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, Third Nocturn for the 15th Sunday after Pentecost, lessons vii-ix.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

Christ raises the widow's son.

Matins - 15th Sunday after Pentecost

Breviary witness

  • The Fifteenth Sunday after Pentecost contemplates Christ raising the dead young man at Naim and giving him back to his mother.
  • Its witness teaches hope for souls spiritually dead and compassion for the Church's maternal sorrow over her children.

For the pilgrim in exile

Pray where life seems gone. The voice of Christ can raise what human hope already mourns.

Sources

  • Roman Breviary, Matins lessons for the Fifteenth Sunday after Pentecost.
  • Luke 7:11-16, Douay-Rheims.

Gospel of the day

Young man, I say to thee, arise.

15th Sunday after Pentecost - Luke 7:11-16

And when the Lord saw her, he had compassion on her, and said to her: Weep not.

What Our Lord teaches

  • Christ meets death with compassion and command.
  • The widow of Naim shows the tenderness of God toward grief and helplessness.

Virtue to practice

Bring grief to Christ and console another sorrowing soul.

Error to resist

The hopelessness that forgets Christ can speak life into death.

For the pilgrim in exile

Hear the words 'weep not' as compassion, not rebuke. Our Lord first sees the tears, then raises what seemed lost.

Sources

  • Luke 7:11-16, Douay-Rheims.
  • Traditional Roman Gospel for the 15th Sunday after Pentecost.

Meditation

The Church Made Public

Pentecost teaches that the Holy Ghost does not create private religious enthusiasm detached from doctrine, worship, and authority. He gathers, sends, teaches, and strengthens the visible Church. The remnant must therefore seek fire without disorder and zeal without novelty.

Related paths

Walk the day through the City.

Prayer

The day should become prayer.

O Lord, recollect my scattered thoughts, govern my words, and teach me to return to Thee before the noise of the day rules my soul.

Thought for the pilgrim

Prayer keeps the day from becoming self-ruled.

Practice

The day should become obedience.

Pause at midday for a brief act of faith, hope, charity, and contrition.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts should come from Scripture, Fathers, Doctors, saints, traditional popes before 1958, traditional catechisms, approved devotional works, or received liturgical texts.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, p. xv: the third through twenty-third Sundays after Pentecost are semi-doubles; the twenty-fourth Sunday is fixed at the end of the cycle.
  • St. Andrew Daily Missal, Liturgical Calendar, pp. xiii and xv: the remaining third through sixth Sundays after the Epiphany are restored before the twenty-fourth Sunday after Pentecost as the year requires.