Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
Our Lady of Ransom
Thursday, September 24, 2026
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
Our Lady of Ransom
Rank: Greater Double
Color: white
Quote for the day
Holy Scripture
“My throat shall meditate truth, and my lips shall detest the impious. All my words are just, there is no wicked, nor perverse thing in them.”
Proverbs 8:7–8, Original Douay-Rheims
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
September intention
The Seven Sorrows of the Blessed Virgin Mary
Our Lady did not flee the Cross. By remembering her sorrows, the pilgrim learns compassion for the Passion of Christ, patience in affliction, and fidelity when consolation is withdrawn.
Intention
For those crushed by grief, for sinners at the hour of death, and for the grace to carry every cross without abandoning Christ.
A faithful act
Accept sorrows without murmuring and offer them with Our Lady for dying souls.
Prayer
Sorrowful and Immaculate Heart of Mary, keep us faithful beside the Cross of Jesus.
Thursday remembrance
The Most Blessed Sacrament
Thursday recalls the institution of the Holy Eucharist and the priesthood at the Last Supper. Adore Our Lord in the Blessed Sacrament and pray for priests, through whose consecrated ministry the Holy Sacrifice is offered.
Intention
For holy priests, worthy Communions, vocations, and reparation for neglect and sacrilege toward the Blessed Sacrament.
A faithful act
Make a visit or spiritual Communion and pray especially for priests by name.
Prayer
Jesus in the Most Blessed Sacrament, increase our faith, receive our reparation, and sanctify Thy priests.
Roman Martyrology
Roman Martyrology - September 24
The feast of our Lady of Ransom. — At Autun, the birthday of the holy martyrs, Andochius, priest, Thyrsus, deacon, and Felix, who were sent from the East by blessed Polycarp, bishop of Smyrna, to preach in Gaul, where they were most severely scourged, hanged up a whole day by the hands, and cast into the fire. Remaining uninjured, they had their necks broken with heavy bars, and thus won a most glorious crown. — In Egypt, the holy martyrs Paphnutius and his companions. Whilst leading a solitary life, St. Paphnutius heard that many Christians were kept in bonds, and, moved by the spirit of God, he voluntarily offered himself to the prefect, and freely confessed the Christian faith. By him he was bound with iron chains, and a long time tortured on the rack. Then, being sent with many others to Diocletian, he was fastened by his order to a palm tree, and the rest were struck with the sword. — At Chalcedon, forty-nine holy martyrs, who, after the martyrdom of St. Euphemia, under the emperor Diocletian, were condemned to be devoured by the beasts, but being miraculously delivered, were finally struck with the sword, and went to heaven. — In Hungary, St. Gerard, bishop and martyr, called the Apostle of the Hungarians. He belonged to the nobility of Venice, and was the first to shed upon his country the glory of martyrdom. — At Clermont, in Auvergne, the departure out of this life of St. Rusticus, bishop and confessor. — In the diocese of Beauvais, St. Geremarus, abbot.
Highlighted saint
Our Lady of Ransom
The Mother invoked for captives and souls in bondage.
The feast of Our Lady of Ransom recalls Catholic mercy toward captives and the need to rescue souls from bondage.
It teaches that freedom is ordered to Christ. The Church's charity seeks deliverance from chains of body, sin, error, and false worship.
Virtue to practice
Merciful zeal for souls in bondage.
Error to resist
The indifference that sees captivity of soul and calls it another valid path.
For the pilgrim in exile
Ask Our Lady of Ransom for a heart that wants souls free for Christ. True mercy never becomes indifferent to bondage.
Imitate today
- Pray for those captive to sin and error.
- Offer a sacrifice for conversions.
- Use freedom for worship and fidelity.
Sources
- St. Andrew Daily Missal, September 24.
- Roman Martyrology, 1916 Baltimore edition, September 24.
From Matins
Our Lady's mercy organizing costly deliverance for captives.
Matins - Second Nocturn - Our Lady of Ransom
Roman Breviary, Proper lessons for Our Lady of Ransom
“For the freeing of Christians from bondage.”
Doctrine taught
- The Breviary remembers the foundation of the Order of Our Lady of Ransom through St. Peter Nolasco, St. Raymund of Pennafort, and King James of Aragon.
- Marian devotion here becomes organized mercy: prayer, property, vowed life, and personal danger are spent to rescue Christians from captivity and apostasy.
- The title of Ransom directs the soul beyond vague compassion toward deliverance patterned beneath Christ's redeeming work.
For the pilgrim in exile
Let mercy seek real freedom. Our Lady of Ransom teaches intercession joined to sacrifice for captives of body, sin, fear, false worship, and pressure toward denial.
Full Breviary lessons
Fourth Lesson - Our Lady Comes to the Rescue of Captives
In the early part of the thirteenth century of the era of our Lord, the greatest and fairest part of Spain lay crushed under the yoke of the Saracens, and countless numbers of the faithful were held in brutal slavery, with the most lively danger of being made to deny the Christian faith and of losing everlasting salvation. Amid such sorrows the most Blessed Queen of heaven came mercifully to the rescue, and showed how the greatness of her motherly love was fain for their redemption. Holy Peter Nolasco, in the full bloom of the treasures of godliness as well as rich in earthly wealth, was earnestly pondering with himself how he could succour so many suffering Christians dwelling in bondage to the Moors. To him appeared with gracious visage the Most Blessed Virgin, and bade him know that it would be well-pleasing in her own sight, and in the sight of her Only-begotten Son, that an Order of Religious men should be founded in her honour, whose work it should be to redeem prisoners from Mohammedan slavery. Strengthened by this heavenly vision, the man of God began to burn with wonderful charity, nursing in his heart the one desire that he himself and the Order which he should found might exercise that love, greater than which hath no man, that a man lay down his life for his friends. (John xv. 13.)
Fifth Lesson - The Order Instituted in Our Lady's Honour
Upon the same night the same most holy Virgin appeared to the Blessed Raymund de Peñafuerte, and to James, King of Aragon, charging them concerning the founding of the Order, and desiring them to help in raising up so great a work. Peter betook himself forthwith to the feet of Raymund, who was his confessor, and laid the matter before him, whom also he found taught from heaven, and to whose governance he right humbly submitted himself. Then came King James, who appointed to carry out this revelation, which himself also had received from the Most Blessed Virgin. The three took counsel together, and all with one consent entered upon the institution of an Order in honour of the said Virgin Mother, to be placed under the invocation of "St Mary of Ransom, for the redemption of captives."
Sixth Lesson - The Fourth Vow of Ransom
Upon the 10th of August, in the year of our Lord 1218, the above-named King James decreed the establishment of this Order, thus already conceived by these holy men. The brethren take, [in addition to the vows of Poverty, Chastity, and Obedience,] a fourth vow, whereby they bind themselves to remain in pawn with the unbelievers, if need so require, for the liberation of Christians. The King granted them the right to bear on their breasts his own Royal blazon, and obtained from Gregory IX. the confirmation of this Institute and Order so nobly marked by brotherly charity. God Himself, through the Virgin Mother, gave the increase, causing this Institute speedily and prosperously to spread through all the world, and to blossom with holy men, great in love and godliness, to spend in the redemption of their neighbours the alms which are committed to them by Christ's faithful people, to that end, and some whiles to give themselves up for the ransom of many. That due thanks might be rendered to God and to the Virgin Mother for the great blessing of this Institute, the See Apostolic among other well-nigh countless favours bestowed upon it, permitted that this special Feast-day should be kept and this Office said.
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Second Nocturn for Our Lady of Ransom, lessons iv-vi, printed pp. 582-583.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
Mercy for captives and zeal for deliverance.
Matins - Our Lady of Ransom
Breviary witness
- The Breviary remembrance of Our Lady of Ransom keeps before the faithful the Catholic duty to seek deliverance for those in bondage.
- This devotion refuses indifference: captives of body and soul are to be remembered before God and helped toward Christ.
For the pilgrim in exile
Pray for those chained by sin, fear, error, and false worship. Freedom is not self-invention; it is deliverance for the service of God.
Sources
- Roman Breviary, Matins lessons for September 24, Our Lady of Ransom.
- St. Andrew Daily Missal, September 24.
Gospel of the day
The angel Gabriel was sent from God.
Our Lady of Ransom - Luke 1:26-38
“Behold the handmaid of the Lord; be it done to me according to thy word.”
What Our Lord teaches
- Our Lady's obedience stands at the beginning of the Incarnation and all true Christian deliverance.
- Ransom is not sentiment; it is rescue for souls in bondage, ordered to Christ.
Virtue to practice
Pray for captives of sin, error, fear, and false worship.
Error to resist
The indifference that forgets souls held in bondage.
For the pilgrim in exile
Ask Our Lady of Ransom for a merciful heart. The free soul should remember those still chained.
Sources
- Luke 1:26-38, Douay-Rheims.
- Traditional Roman Gospel for Our Lady of Ransom.
Meditation
Growth After Pentecost
The Time after Pentecost teaches perseverance after the great feasts. Many souls receive light and then return to forgetfulness. The pilgrim must instead turn light into rule: morning prayer, the Angelus, Rosary, examination, custody of speech, and fidelity to the duty before him.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, govern my speech when error must be named. Let me correct with charity, courage, and sobriety, never with bitterness or theatrical anger.
Thought for the pilgrim
Correction must be medicinal, not vain.
Practice
The day should become obedience.
Before correcting anyone, ask whether your words seek victory for truth or satisfaction for self.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- Luke 2:34-35 and John 19:25-27, Douay-Rheims.
- 1 Corinthians 11:23-29, Douay-Rheims.