Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Choose a date

Daily observance

22nd Sunday after Pentecost

Sunday, October 25, 2026

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

22nd Sunday after Pentecost

Rank: Semi-Double Sunday

Color: green

Impeded feast: Ss. Chrysanthus and Daria, Martyrs. The temporal observance has precedence. The precise commemoration rule remains tied to the relevant proper and rubric.

Quote for the day

Our Lord Jesus Christ

Learn of me, because I am meek, and humble of heart.

Matthew 11:29, Douay-Rheims

Roman Martyrology

Roman Martyrology - October 25

At Rome, the holy martyrs Chrysanthus, and his wife Daria. After many sufferings endured for Christ, under the prefect Celerinus, they were ordered by the emperor Numerian to be thrown into a sandpit on the Salarian road, where, being overwhelmed with earth and stones, they were buried alive. — Also, at Rome, the birthday of fortysix holy soldiers, who were baptized together by pope Denis, and soon after beheaded by order of the emperor Claudius. They were buried on the Salarian way, with one hundred and twenty-one other martyrs. Among them are named four soldiers of Christ — Theodosius, Lucius, Mark and Peter. — At Soissons, in France, in the persecution of Diocletian, the holy martyrs Crispin and Crispinian, noble Komans. Under the governor Rictiovarus, after horrible torments, they were put to the sword, and thus obtained the crown of martyrdom. Their bodies were afterwards conveyed to Rome, and entombed with due honors in the church of St. Lawrence, in Panisperna. — At Florence, St. Minias, a soldier, who fought valorously for the faith of Christ and was gloriously crowned with martyrdom during the reign of Decius. — At Torres, in Sardinia, the holy martyrs Protus, priest, and Januarius, deacon, who, being sent to that island by pope St. Caius, were put to death, under the governor Barbarus, in the reign of Diocletian. — At Constantinople, the martyrdom of the Saints Martyrius, sub-deacon, and Marcian, chanter, who were murdered by the heretics, under the emperor Qonstantius. — At Rome, St. Boniface, pope and confessor. — At Perigueux, in France, St. Fronto, who, being made bishop by the blessed apostle Peter, converted to Christ, with a priest named George, a large number of the people of that place, and, renowned for miracles, rested in peace. — At Brescia, the birthday of St. Gaudentius, bishop, distinguished by his learning and holiness. — At Javols, St. Hilary, bishop.

Highlighted saint

Ss. Chrysanthus and Daria

Husband and wife buried alive for Christ.

The Martyrology honors Chrysanthus and his wife Daria at Rome, who after many sufferings under the prefect Celerinus were cast into a sandpit on the Salarian road and buried alive by order of Numerian.

Their feast teaches married fidelity under persecution. Christian spouses are not only companions in earthly duty, but fellow pilgrims called to confess Christ together.

Virtue to practice

Spousal fidelity unto martyrdom.

Error to resist

The worldly marriage that seeks peace while leaving Christ outside the bond.

For the pilgrim in exile

Let Chrysanthus and Daria teach households to face eternity together. Marriage becomes strongest when both souls belong first to Christ.

Imitate today

  • Pray for Catholic spouses under trial.
  • Keep marriage ordered to confession of Christ.
  • Bear hidden suffering without betraying faith.

Sources

  • St. Andrew Daily Missal, October 25.
  • Roman Martyrology, 1916 Baltimore edition, October 25.

From Matins

Render to God body, soul, and will.

Matins - Third Nocturn - 22nd Sunday after Pentecost

St. Hilary, Bishop of Poitiers, Commentary on St. Matthew

Unto God all of us are bound always to render the things that are God's.

Doctrine taught

  • Christ exposes the Pharisees' snare and keeps temporal duty beneath divine lordship.
  • St. Hilary teaches that earthly obligations do not excuse withholding oneself from God.
  • The soul belongs to God by creation and must render itself wholly back to Him.

For the pilgrim in exile

Give civil duty its limited due, but never let Caesar receive what belongs to God: conscience, worship, doctrine, and the soul itself.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Third Nocturn for the 22nd Sunday after Pentecost, lessons vii-ix.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

Husband and wife faithful beneath the earth.

Matins - Ss. Chrysanthus and Daria

Breviary witness

  • The Martyrology remembers Chrysanthus and Daria as husband and wife who endured many sufferings for Christ and were buried alive in a sandpit on the Salarian road.
  • Their witness teaches married fidelity under persecution: the Christian bond is strongest when both souls are ready to lose the world rather than lose Christ.

For the pilgrim in exile

Pray for marriages that face eternity together. Spousal peace must never be purchased by excluding Christ from the home.

Sources

  • Roman Breviary, Matins remembrance for October 25, Ss. Chrysanthus and Daria.
  • Roman Martyrology, 1916 Baltimore edition, October 25.

Gospel of the day

Render therefore to Caesar the things that are Caesar's.

22nd Sunday after Pentecost - Matthew 22:15-21

Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.

What Our Lord teaches

  • Christ answers malice with wisdom, preserving the rights of God above all earthly power.
  • Civil duties are real, but they do not swallow the soul owed to God.

Virtue to practice

Give God what bears His image: mind, will, body, and life.

Error to resist

The political religion that lets Caesar claim what belongs to God.

For the pilgrim in exile

Keep your duties ordered. Earthly authority has limits; God's claim on the soul does not.

Sources

  • Matthew 22:15-21, Douay-Rheims.
  • Traditional Roman Gospel for the 22nd Sunday after Pentecost.

Meditation

The Church Made Public

Pentecost teaches that the Holy Ghost does not create private religious enthusiasm detached from doctrine, worship, and authority. He gathers, sends, teaches, and strengthens the visible Church. The remnant must therefore seek fire without disorder and zeal without novelty.

Related paths

Walk the day through the City.

Prayer

The day should become prayer.

O Lord, recollect my scattered thoughts, govern my words, and teach me to return to Thee before the noise of the day rules my soul.

Thought for the pilgrim

Prayer keeps the day from becoming self-ruled.

Practice

The day should become obedience.

Pause at midday for a brief act of faith, hope, charity, and contrition.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts should come from Scripture, Fathers, Doctors, saints, traditional popes before 1958, traditional catechisms, approved devotional works, or received liturgical texts.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, p. xv: the third through twenty-third Sundays after Pentecost are semi-doubles; the twenty-fourth Sunday is fixed at the end of the cycle.
  • St. Andrew Daily Missal, Liturgical Calendar, pp. xiii and xv: the remaining third through sixth Sundays after the Epiphany are restored before the twenty-fourth Sunday after Pentecost as the year requires.
  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.