Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

All Saints

Sunday, November 1, 2026

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

All Saints

Rank: Double of the First Class

Color: white

Quote for the day

St. John

I saw a great multitude, which no man could number, of all nations.

Apocalypse 7:9, Douay-Rheims

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

November intention

The Holy Souls in Purgatory

Christian charity crosses the boundary of death. Remember the faithful departed who can no longer merit for themselves, and let prayer for them keep judgment, mercy, and eternity before your own soul.

Intention

For the relief of the Holy Souls, especially the most forgotten, and for the grace of final perseverance for the living.

A faithful act

Offer a prayer, indulgenced work under the Church's conditions, or sacrifice for a forgotten soul in Purgatory.

Prayer

Eternal rest give unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Sunday remembrance

The Most Holy Trinity

Sunday belongs first to the worship of God and the commemoration of the Resurrection. Adore the Father, the Son, and the Holy Ghost, from Whom every grace descends and to Whom the whole Christian life must return.

Intention

For the worthy worship of God, fidelity to Sunday Mass, and the restoration of Christian observance of the Lord's Day.

A faithful act

Protect the day from unnecessary servile work and give God an unhurried period of worship, doctrine, or spiritual reading.

Prayer

Glory be to the Father, and to the Son, and to the Holy Ghost, now and forever.

Roman Martyrology

Roman Martyrology - November 1

The Festival of All Saints, which pope Boniface IV., after the dedication of the Pantheon, ordained to be kept generally and solemnly every year, in the city of Rome, in honor of the blessed Virgin Mary, Mother of God, and of the holy martyrs. It was afterwards decreed by Gregory IV. that this feast, which was then celebrated in many dioceses, but at different times, should be on this day perpetually and solemnly kept by the whole Church in honor of all the Saints. — At Terracina, in Campania, the birthday of St. Caesarius, deacon, who was for many days detained in prison, afterwards put into a sack with St. Julian, priest, and then precipitated into the sea. — At Dijon, St. Benignus, a priest, who was sent to France by blessed Polycarp to preach the Gospel. After he had been subjected to many most grievous torments, by the judge Terentius, under the emperor Marcus Aurelius, he was finally condemned to have his neck struck with an iron bar and his body pierced with a lance. — The same day, St. Mary, handmaid. Accused of professing the Christian religion, in the time of the emperor Adrian, she was subjected to cruel scourging, to torture on the rack, and the lacerating of her body with iron hooks, and thus completed her martyrdom. — At Damascus, the martyrdom of the Saints Caesarius, Dacius and five others. — In Persia, under king Sapor, the holy martyrs John, bishop, and James, priest. — At Tarsus, the Saints Cyrenia and Juliana, under the emperor Maximian. — At Clermont, in Auvergne, St. Austremonius, first bishop of that city. — At Paris, the decease of St. Marcellus, bishop. — At Bayeux, St. Vigor, bishop, in the time of Childebert, king of the Franks. — At Tivoli, St. Severin, monk. — In Gatinais, St. Maturin, confessor.

Highlighted saint

All Saints

The citizens of heaven and the triumph of grace.

All Saints honors the whole company of the blessed in heaven: apostles, martyrs, confessors, virgins, penitents, hidden faithful, and all who died in the grace of God.

The feast teaches that holiness is the normal end of Catholic life. The saints are not ornaments of religion, but witnesses of what grace can make of men.

Virtue to practice

Hopeful pursuit of holiness.

Error to resist

The lie that sanctity is exceptional rather than the common vocation of the baptized.

For the pilgrim in exile

Let the saints become companions, not distant statues. Heaven is full of those who fought, suffered, repented, and persevered.

Imitate today

  • Practice the Beatitudes concretely throughout the day.
  • Ask the saints for help toward heaven.
  • Reject discouragement about sanctity.

Sources

  • Matthew 5:1-12, Douay-Rheims.
  • St. Andrew Daily Missal, November 1.

From Matins

The footsteps of the saints into joy.

Matins - Second Nocturn - All Saints

Venerable Bede, Priest, Sermon on the Saints

These are the steps which the Saints who have already gone home have left marked for us.

Doctrine taught

  • The Breviary keeps All Saints as a summons to the race of good living under the eyes of God and Christ.
  • Bede teaches that God gives the red crown to martyrs and the white crown to those who conquer in peace by righteousness, faith, and obedience.
  • The saints are not distant ornaments of heaven, but marked footsteps: simplicity, peaceable charity, humility, service, mercy toward the poor, firmness for truth, and discipline.

For the pilgrim in exile

Do not admire the saints from afar. Walk where they walked: in mercy, purity, courage, prayer, discipline, and fidelity to the commandments of God.

Full Breviary lessons

Fourth Lesson - The Victories of the Church's Children

Dearly beloved brethren: This day we keep, with one great cry of joy, a Feast in memory of all God's holy children; His children, whose presence is a gladness to heaven; His children, whose prayers are a blessing to earth; His children, whose victories are the crown of the Holy Church; His chosen, whose testifying is the more glorious in honour, as the agony in which it was given was the sterner in intensity, for as the dreader grew the battle, so the grander grew the fighters, and the triumph of martyrdom waxed the more incisive by the multiplicity of suffering, and the heavier the torment the heavier the prize. And it is our Mother, the Catholic Church, spread far and wide throughout all this planet, it is she that hath learnt, in Christ Jesus her Head, not to fear shame, nor cross, nor death, but hath waxed lealer and lealer, and, not by fighting, but by enduring, hath breathed into all that noble band who have come up to the bitter starting-post the hope of conquest and glory which hath warmed them manfully to accept the race.

Fifth Lesson - Roses and Lilies in the Church's Crown

Of a verity thou art blessed, O my Mother the Church! The blaze of God's mercy beateth full upon thee; thine adornment is the glorious blood of victorious Martyrs, and thy raiment the virgin whiteness of untarnished orthodoxy. Thy garlands lack neither roses nor lilies. And now, dearly beloved brethren, let each one of us strive to gain the goodly crown of one sort or the other, either the glistening whiteness of purity, or the red dye of suffering. In the army in heaven peace and war have both chaplets of their own, to crown Christ's soldiers withal.

Sixth Lesson - Brief Labour and Everlasting Reward

Moreover, to this also hath the unutterable and boundless goodness of God seen, that He spreadeth not the time of working and wrestling, neither maketh it long, nor everlasting, and, as it were, but for a moment, so that in this short and scanty life there is wrestling and working, but the crown and the prize is in a life which is eternal. So the work is soon over, but the wage is paid for ever. And when the night of this world is over, the Saints are to see the clearness of the essential light, and to receive a blessedness outweighing the pangs of any torment, as testifieth the Apostle Paul, where he saith: "The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Second Nocturn for All Saints, lessons iv-vi, printed pp. 703-704.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

The blessed citizens of the heavenly city.

Matins - All Saints

Breviary witness

  • The Breviary office of All Saints gathers the Church before the whole company of the blessed.
  • Its witness teaches that holiness is the triumph of grace in every state of life, and that heaven is the true city of the faithful.

For the pilgrim in exile

Let the saints make holiness seem possible again. They are not decorations, but citizens who urge the pilgrim toward the same homeland.

Sources

  • Roman Breviary, Matins lessons for November 1, All Saints.
  • Matthew 5:1-12, Douay-Rheims.

Gospel of the day

Blessed are the clean of heart.

All Saints - Matthew 5:1-12

Be glad and rejoice, for your reward is very great in heaven.

What Our Lord teaches

  • The Beatitudes reveal the true nobility of the City of God.
  • Sanctity is not one temperament or station; it is grace received and lived in poverty of spirit, purity, mercy, and endurance.

Virtue to practice

Practice the Beatitudes concretely today, with particular attention to the one most opposed by your predominant fault.

Error to resist

The lie that holiness is exceptional rather than the common vocation of the baptized.

For the pilgrim in exile

Do not look at the saints as though they were far-off marble. They are family, and they urge you onward with the tenderness of those who know the road.

Sources

  • Matthew 5:1-12, Douay-Rheims.
  • Traditional Roman Gospel for All Saints.

Meditation

The City Already Filled

All Saints opens heaven before the pilgrim, not as a distant idea, but as the true country of those who died in sanctifying grace. The blessed came from every state of life, yet each allowed Christ to conquer sin, self-will, and fear within him. Do not merely admire their crowns; ask which surrender God requires so that you may follow them.

Prayer

The day should become prayer.

O Lord Jesus Christ, through the intercession of all Thy saints, make me hate sin, love Thy truth, and persevere in sanctifying grace until death.

Thought for the pilgrim

The saints show what grace can make of a soul that perseveres.

Practice

The day should become obedience.

Keep today's saints as companions and imitate the concrete virtues shown in their lives.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • 2 Machabees 12:43-46, Douay-Rheims.
  • Matthew 28:19, Douay-Rheims.