Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
6th Sunday after the Epiphany
Sunday, November 15, 2026
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
6th Sunday after the Epiphany
Rank: Semi-Double Sunday
Color: green
Impeded feast: St. Gertrude, Virgin. The temporal observance has precedence. The precise commemoration rule remains tied to the relevant proper and rubric.
Quote for the day
St. John Chrysostom
“Do you fast? Give me proof of it by your works.”
Roman Martyrology
Roman Martyrology - November 15
T. GERTRUDE, virgin, whose birthday is the 17th of this month. — The same day, the birthday of St. Eugenius, bishop of Toledo, and martyr, disciple of blessed Denis the Areopagite. Having consummated his martyrdom near Paris, he received from our Lord a crown for his blessed sufferings. His body was afterwards conveyed to Toledo. — At Nola, in Campania, blessed Felix, bishop and martyr, who was renowned for miracles from the fifteenth year of his age. He terminated the combats of his martyrdom with thirty others, under the governor Marcian. — At Edessa, in Syria, the holy martyrs Gurias and Samonas, under the emperor Diocletian and the governor Antoninus. — In the same place, the martyrdom of St. Abibus, deacon, who was torn with iron hooks, and cast into the fire in the time of the emperor Licinius and the governor Lysanias. — In Africa, the holy martyrs Secundus, Fidentian, and Varicus. — In Bretagne, the birthday of St. Malo, bishop, who was glorious for miracles from his early years. — At Verona, St. Luperius, bishop and confessor. — In Austria, St. Leopold, margrave of that country, who was inscribed among the saints by Innocent VIII.
Highlighted saint
St. Gertrude
Benedictine virgin and teacher of loving prayer.
The Martyrology honors St. Gertrude, virgin of the Order of St. Benedict, renowned for the revelations she received.
Her feast teaches that devotion must deepen the soul in humility, love of Christ, prayer for the Church, and confidence in divine mercy.
Virtue to practice
Loving confidence in Christ.
Error to resist
The curiosity that seeks revelations without humility, obedience, and amendment of life.
For the pilgrim in exile
Let St. Gertrude warm doctrine with love. The heart must be taught to adore, trust, repent, and intercede.
Imitate today
- Pray with loving confidence.
- Offer one prayer for the Church and the dead.
- Keep devotion obedient and humble.
Sources
- St. Andrew Daily Missal, November 15.
- Roman Martyrology, 1916 Baltimore edition, November 17.
Breviary Witness
Devotion warmed by loving confidence.
Matins - St. Gertrude
Breviary witness
- The Martyrology honors St. Gertrude as a Benedictine virgin renowned for revelations.
- Her witness teaches that privileged devotion must lead to humility, prayer, intercession, and deeper love of Christ.
For the pilgrim in exile
Let devotion become obedient love. The heart must be formed, not entertained, by holy things.
Sources
- Roman Breviary, Matins lessons for November 15, St. Gertrude.
- Roman Martyrology, 1916 Baltimore edition, November 17.
Gospel of the day
The kingdom is like leaven.
Sunday after the Epiphany cycle - Matthew 13:31-35
“The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal.”
What Our Lord teaches
- The grace of Christ works inwardly, quietly transforming what it touches.
- The parables teach patience with the hidden growth of the kingdom.
Virtue to practice
Let grace enter ordinary life instead of keeping religion in a separate corner.
Error to resist
The demand for spectacle that misses the slow work of sanctification.
For the pilgrim in exile
Let God work in the hidden places. A faithful soul is often changed the way bread rises: quietly, steadily, and from within.
Sources
- Matthew 13:31-35, Douay-Rheims.
- Traditional Roman Gospel in the Epiphany Sunday cycle.
Meditation
The Church Made Public
Pentecost teaches that the Holy Ghost does not create private religious enthusiasm detached from doctrine, worship, and authority. He gathers, sends, teaches, and strengthens the visible Church. The remnant must therefore seek fire without disorder and zeal without novelty.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, recollect my scattered thoughts, govern my words, and teach me to return to Thee before the noise of the day rules my soul.
Thought for the pilgrim
Prayer keeps the day from becoming self-ruled.
Practice
The day should become obedience.
Pause at midday for a brief act of faith, hope, charity, and contrition.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts should come from Scripture, Fathers, Doctors, saints, traditional popes before 1958, traditional catechisms, approved devotional works, or received liturgical texts.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, p. xv: the third through twenty-third Sundays after Pentecost are semi-doubles; the twenty-fourth Sunday is fixed at the end of the cycle.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xiii and xv: the remaining third through sixth Sundays after the Epiphany are restored before the twenty-fourth Sunday after Pentecost as the year requires.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.