Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

6th Sunday after the Epiphany

Sunday, November 15, 2026

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

6th Sunday after the Epiphany

Rank: Semi-Double Sunday

Color: green

Impeded feast: St. Albert the Great, Bishop, Confessor, and Doctor. The temporal observance has precedence. The precise commemoration rule remains tied to the relevant proper and rubric.

Quote for the day

Holy Scripture

His mother saith to the ministers: Whatsoever he shall say to you, do ye.

John 2:5, Original Douay-Rheims

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

November intention

The Holy Souls in Purgatory

Christian charity crosses the boundary of death. Remember the faithful departed who can no longer merit for themselves, and let prayer for them keep judgment, mercy, and eternity before your own soul.

Intention

For the relief of the Holy Souls, especially the most forgotten, and for the grace of final perseverance for the living.

A faithful act

Offer a prayer, indulgenced work under the Church's conditions, or sacrifice for a forgotten soul in Purgatory.

Prayer

Eternal rest give unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Sunday remembrance

The Most Holy Trinity

Sunday belongs first to the worship of God and the commemoration of the Resurrection. Adore the Father, the Son, and the Holy Ghost, from Whom every grace descends and to Whom the whole Christian life must return.

Intention

For the worthy worship of God, fidelity to Sunday Mass, and the restoration of Christian observance of the Lord's Day.

A faithful act

Protect the day from unnecessary servile work and give God an unhurried period of worship, doctrine, or spiritual reading.

Prayer

Glory be to the Father, and to the Son, and to the Holy Ghost, now and forever.

Roman Martyrology

Roman Martyrology - November 15

T. GERTRUDE, virgin, whose birthday is the 17th of this month. — The same day, the birthday of St. Eugenius, bishop of Toledo, and martyr, disciple of blessed Denis the Areopagite. Having consummated his martyrdom near Paris, he received from our Lord a crown for his blessed sufferings. His body was afterwards conveyed to Toledo. — At Nola, in Campania, blessed Felix, bishop and martyr, who was renowned for miracles from the fifteenth year of his age. He terminated the combats of his martyrdom with thirty others, under the governor Marcian. — At Edessa, in Syria, the holy martyrs Gurias and Samonas, under the emperor Diocletian and the governor Antoninus. — In the same place, the martyrdom of St. Abibus, deacon, who was torn with iron hooks, and cast into the fire in the time of the emperor Licinius and the governor Lysanias. — In Africa, the holy martyrs Secundus, Fidentian, and Varicus. — In Bretagne, the birthday of St. Malo, bishop, who was glorious for miracles from his early years. — At Verona, St. Luperius, bishop and confessor. — In Austria, St. Leopold, margrave of that country, who was inscribed among the saints by Innocent VIII.

Highlighted saint

St. Albert the Great

Bishop, confessor, and Doctor who ordered learning beneath revelation.

The St. Andrew Daily Missal honors St. Albert the Great as bishop, confessor, Doctor, Dominican teacher, and master of St. Thomas Aquinas.

His feast teaches that the study of created things reaches its proper height when reason remains disciplined beneath divine revelation and learning serves the salvation of souls.

Virtue to practice

Learned humility beneath revelation.

Error to resist

The intellectual pride that treats reason as independent of God and learning as dominion over others.

For the pilgrim in exile

Let St. Albert order the mind. Created truth is not a rival to revelation, and study becomes holy when wonder, discipline, and doctrine lead the intellect back to God.

Imitate today

  • Study with humility before revealed truth.
  • Use knowledge to serve rather than impress.
  • Pray for Catholic teachers and students.

Sources

  • Breviarium Romanum, Desclee & Socii, 1942, Pars Autumnalis, November 15, lessons iv-vi, printed pp. 807-810.
  • St. Andrew Daily Missal, 1953, Proper of Saints, November 15, printed p. 1680.

From Matins

The Doctor who subjected human wisdom to divine faith.

Matins - Second Nocturn - St. Albert the Great, Bishop, Confessor, and Doctor of the Church

Roman Breviary, Proper lessons for St. Albert the Great

He demonstrated clearly the agreement of their teaching with the Faith.

Doctrine taught

  • The Breviary presents St. Albert's learning as the fruit of Dominican obedience, religious observance, devotion to the Blessed Virgin Mary, prayer, and zeal for souls rather than autonomous intellectual mastery.
  • He recalled philosophical teaching to the rule of right reason and demonstrated its agreement with the Faith, while his vast knowledge of created things remained subject to divine law and sacred doctrine.
  • As teacher, defender of religious life, bishop, counselor, peacemaker, and contemplative, he used learning to form others, defend the Church, restore concord, and prepare souls for salvation.

For the pilgrim in exile

Study created truth without granting reason independence from God. Let prayer, obedience, devotion to Our Lady, right reason, and revealed doctrine govern learning so that knowledge becomes contemplation, defense of the Church, service to souls, and praise of the Creator.

Full Breviary lessons

Fourth Lesson - Learning Begun in Prayer and Religious Obedience

Albert, called the Great because of his singular learning, was born at Lauingen on the Danube in Swabia and was diligently educated from childhood. Leaving his native land for study, he stayed at Padua and, at the urging of Blessed Jordan, Master General of the Order of Preachers, asked to be admitted into the Dominican family despite the resistance of his uncle. Received among the brethren, he excelled in religious observance and piety and burned with filial and tender devotion toward the Blessed Virgin Mary. By forestalling every course of study with prayer, he disposed himself, once professed in the apostolic religious life, to become a suitable minister of the word of God and of the salvation of souls. Sent to Cologne to complete his studies, he advanced so greatly that he surpassed almost all his contemporaries in the most diligent investigation of secular knowledge and in the knowledge and use of divine law. Pope Alexander IV testified that the fullness of salutary doctrine flourished in his breast.

Fifth Lesson - Philosophy Recalled to Right Reason and Faith

To communicate the treasures of knowledge to others, he was appointed lecturer at Hildesheim, then at Freiburg, Regensburg, and Strasbourg. Turning the eyes of all upon himself, he received the doctorate in the sacred faculty at the renowned University of Paris and was named master of theology. He recalled the teaching of the philosophers to the rule of right reason and demonstrated clearly the agreement of their teaching with the Faith. He explained divine things wonderfully. He treated almost every branch of learning and cultivated all the disciplines, especially the sacred sciences, with ardent genius and tireless study, as his many writings openly declare. When he presided over the general studies of his order at Cologne, he had Thomas Aquinas as a beloved disciple and was the first to perceive and proclaim the loftiness of his mind. At Anagni, before Pope Alexander IV, he restrained William, who was impiously attacking the mendicant orders, and prepared broader paths for the education of youth, so that the zeal of so great a teacher appeared widely in the Church.

Sixth Lesson - Bishop, Counselor, Peacemaker, and Doctor

Elected prior of the Province of Teutonia by his brethren, he excelled by the example of religious life while carrying out most serious duties. Summoned to Anagni, he restrained William's attack upon the mendicant orders before Pope Alexander IV, who afterwards appointed him Bishop of Regensburg. Care for his flock did not prevent him from most zealously preserving humility of conduct and love of poverty. Having resigned that office, he was ready and eager to serve the spiritual needs of the dioceses throughout Germany. Kings and princes often called him from distant regions to settle disputes, and he deserved to be called a peacemaker. St. Louis, King of France, gave him a relic of the Passion of Christ, which Albert devoutly cherished. He discharged very serious business at the Second Council of Lyons. At length, worn out by old age, he ceased teaching and devoted himself to contemplation. He departed to the joy of his Lord in 1280. The veneration already paid to him in many dioceses and within the Order of Preachers was confirmed by the authority of the Roman Pontiffs; Pope Pius XI extended the feast of St. Albert the Great to the universal Church, adding the title of Doctor and gladly receiving the vote of the Sacred Congregation of Rites.

Sources

  • Breviarium Romanum, Pii Papae X auctoritate reformatum, Desclee & Socii, 1942, Pars Autumnalis, November 15, St. Albert the Great, lessons iv-vi, printed pp. 807-810.
  • The complete lessons above are a faithful editorial English translation prepared directly from the visually checked Latin text; they are not presented as an edition-issued English Breviary translation.

Breviary Witness

The Doctor who made created learning serve divine truth.

Matins - St. Albert the Great

Breviary witness

  • The St. Andrew Daily Missal honors St. Albert as Dominican bishop, confessor, Doctor, and teacher of St. Thomas Aquinas.
  • His witness joins breadth of learning to humility before revelation, showing that reason flourishes when ordered beneath God rather than declared independent of Him.

For the pilgrim in exile

Study without making knowledge an idol. St. Albert teaches the mind to receive created truth gratefully and to place every discipline at the service of God and souls.

Sources

  • Breviarium Romanum, Desclee & Socii, 1942, Pars Autumnalis, November 15, lessons iv-vi, printed pp. 807-810.
  • St. Andrew Daily Missal, 1953, Proper of Saints, November 15, printed p. 1680.

Gospel of the day

The kingdom is like leaven.

Sunday after the Epiphany cycle - Matthew 13:31-35

The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal.

What Our Lord teaches

  • The grace of Christ works inwardly, quietly transforming what it touches.
  • The parables teach patience with the hidden growth of the kingdom.

Virtue to practice

Let grace enter ordinary life instead of keeping religion in a separate corner.

Error to resist

The demand for spectacle that misses the slow work of sanctification.

For the pilgrim in exile

Let God work in the hidden places. A faithful soul is often changed the way bread rises: quietly, steadily, and from within.

Sources

  • Matthew 13:31-35, Douay-Rheims.
  • Traditional Roman Gospel in the Epiphany Sunday cycle.

Meditation

The Mustard Seed and the Leaven

The kingdom begins in ways the proud overlook: a small seed, hidden leaven, an unnoticed act of grace. Yet its growth is real and ordered toward the whole life. Do not despise little fidelity, but do not confuse small beginnings with permission to remain spiritually childish.

Prayer

The day should become prayer.

O Lord, make Thy grace increase within me until thought, affection, speech, work, and suffering are brought beneath Thy reign.

Thought for the pilgrim

Grace begins quietly in order to possess the whole soul.

Practice

The day should become obedience.

Perform small acts of virtue carefully and ask God to extend them into the habits that most need conversion.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, p. xv: the third through twenty-third Sundays after Pentecost are semi-doubles; the twenty-fourth Sunday is fixed at the end of the cycle.
  • St. Andrew Daily Missal, Liturgical Calendar, pp. xiii and xv: the remaining third through sixth Sundays after the Epiphany are restored before the twenty-fourth Sunday after Pentecost as the year requires.
  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • 2 Machabees 12:43-46, Douay-Rheims.
  • Matthew 28:19, Douay-Rheims.