Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
Stigmata of St. Francis, Confessor
Thursday, September 17, 2026
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
Stigmata of St. Francis, Confessor
Rank: Double
Color: white
Quote for the day
Pope Clement XIII
“Reveal to the faithful the wolves which are demolishing the Lord's vineyard.”
Christianae Reipublicae, 1766
Roman Martyrology
Roman Martyrology - September 17
The commemoration of the Impression of the - Sacred Wounds which St. Francis, founder of the Order of Minorites, received, through a wonderful favor of God, in his hands, feet and side, on Mount Alvernia, in Tuscany. — At Rome, on the road to Tivoli, the birthday of St. Justin, priest and martyr, who distinguished himself by a glorious confession of the faith, during the persecution of Valerian and Gallienus. He buried the bodies of the blessed pontiff, Xystus, of Lawrence, Hippolytus, and many other saints, and finally consummated his martyrdom under Claudius. — Also, at Rome, the holy martyrs Narcissus and Crescentio. — In Phrygia, St. Ariadna, martyr, under the emperor Adrian. — In England, the holy martyrs Socrates and Stephen. — At Nevers, the holy martyrs Valerian, Macrinus, and Gordian. — At Autun, under the emperor Antoninus and the governor Valerian, St. Flocellus, a boy, who, after many sufferings, was torn to pieces by wild beasts, and thus won the crown of martyrs. — At Liege, blessed Lambert, bishop of Maestricht. Having, through zeal for religion, rebuked the royal family, he was undeservedly put to death by the guilty, and thus entered the court of the heavenly kingdom, to enjoy it forever. — At Saragossa, in Spain, St. Peter of Arbues, first inquisitor of the faith in the kingdom of Arragon, who received the palm of martyrdom by being barbarously massacred by apostate Jews, for defending courageously the Catholic faith, according to the duties of his office. He was canonized by Pius IX. in 1867. — The same day, St. Agathoclia, servant of an infidel woman, who was for a long time subjected by her to blows and other afflictions, that she might deny Christ. She was finally presented to the judge and cruelly lacerated, and as she persisted in confessing the faith, they cut off her tongue and threw her into the flames. — At Cordova, St. Columba, virgin and martyr. — At Milan, the departure from this world of St. Satyrus, confessor, whose distinguished merits are mentioned by his brother, St. Ambrose. — At Rome, in the persecution of Diocletian, St. Theodora, a matron, who carefully ministered to the martyrs. — At Bingen, in the diocese of Mayence, St. Hildegarde, virgin.
Highlighted saint
The Stigmata of St. Francis
The wounds of Christ impressed upon the servant.
The Martyrology commemorates the sacred wounds which St. Francis received through a wonderful favor of God in his hands, feet, and side on Mount Alvernia.
This feast teaches that love of Christ Crucified is not decorative. The saint who embraces holy poverty and penance is conformed to the wounds of the Master.
Virtue to practice
Conformity to Christ Crucified.
Error to resist
The sentimental Franciscan spirit that loves simplicity while avoiding penance and the Cross.
For the pilgrim in exile
Let the Stigmata sober and console you. Christ's friends are marked by love, and love becomes most real when it consents to the Cross.
Imitate today
- Look upon the wounds of Christ with gratitude.
- Accept one humiliation without complaint.
- Let devotion to St. Francis remain cruciform.
Sources
- St. Andrew Daily Missal, September 17.
- Roman Martyrology, 1916 Baltimore edition, September 17.
Breviary Witness
The wounds impressed on the servant.
Matins - Stigmata of St. Francis
Breviary witness
- The Breviary remembrance of the Stigmata contemplates the wounds of Christ impressed upon St. Francis on Mount Alvernia.
- This mystery keeps Franciscan devotion near the Cross: poverty, humility, penance, and love marked by the Passion.
For the pilgrim in exile
Let devotion become cruciform. Christ is not loved truly when His Cross is treated as an embarrassment.
Sources
- Roman Breviary, Matins lessons for September 17, Stigmata of St. Francis.
- Roman Martyrology, 1916 Baltimore edition, September 17.
Meditation
Growth After Pentecost
Pentecost does not end when the octave passes. Its fruit must remain in the soul: public confession of truth, docility to apostolic doctrine, courage before false authority, and charity strong enough to resist error without bitterness.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, where Thou art forgotten, mocked, or coldly received, let me answer with prayer, penance, reverence, and love for Thy Sacred Heart.
Thought for the pilgrim
Reparation answers public offense with hidden love.
Practice
The day should become obedience.
Offer one inconvenience today in reparation for irreverence, false worship, or indifference.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts should come from Scripture, Fathers, Doctors, saints, traditional popes before 1958, traditional catechisms, approved devotional works, or received liturgical texts.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.